Thursday, February 17, 2022

NFT: A New Tool for Cultural Diplomacy

 Dr. ASLI VAROL


Cultural diplomacy, in its most general definition, is the promotion of a country's cultural items abroad. Although cultural diplomacy is a field of public diplomacy, today it has expanded its borders with the participation of non-state actors in the diplomacy process. In this context, businesses, cultural institutions, NGOs, think tanks, universities, cultural communities, artists and art communities, digital communities and the media are actors of cultural diplomacy. Cultural diplomacy strengths the soft power of a country and mediates the establishment of ties between countries and societies with different cultures. With the expanding range of actors, state and non-state actors will benefit effectively from the innovations brought by digitalization.

Strengthening Soft Power 

Joseph Nye points out that the soft power of a country rests primarily on three resources. These resources are the culture, political values and foreign policies of that country (Nye, 2008: 96; Nye, 2009). Nye expresses culture as a set of practices that create meaning for a society and says that it has many manifestations. In this context, a country may have high culture appealing to the elite such as literature, art and education, and popular culture focused on mass entertainment (Nye, 2008: 96).

Examples of soft power and cultural diplomacy existed long before today. For example, it is known that after its defeat in the Franco-Prussian War, the French government sought to restore the nation's shattered prestige by promoting its language and literature through the Alliance Francaise, created in 1883 (Nye, 2008: 96). Berridge and James state that cultural diplomacy is the promotion abroad of a state’s cultural achievements. In countries such as France and England, cultural diplomacy is mostly the promotion of their languages.  In cultural diplomacy, countries send cultural attachés to embassies. And also, private organizations closely associated with the diplomatic service, such as the British Council, are sometimes employed. Such organizations have their own offices and libraries in major foreign cities. Cultural diplomacy is broadly defined to include advertising achievements in the arts, humanities, social sciences, science and technology. Cultural diplomacy places special emphasis on developing ties between parallel institutions at home and abroad, for example between local and foreign universities (Berridge & James, 2003: 62).

Tokenization of Cultural Heritage Objects

Digitization has also revolutionized the art world. The emergence of digital artworks and the growth of the NFT (Non-fungible token) market has turned the art world's attention to crypto artworks. Using blockchain technology, NFTs turn digital artworks into registerable and tradable assets. However, NFTs have unique identities that no token can copy; they cannot be divided and reproduced. In short, NFT can be defined as a unit of data on the blockchain that represents ownership of a unique digital item such as a sound file, text or image. The interest in NFT works of art paves the way for the cultural elements of the countries to be present in the digital world by tokenizing. In this context, NFTs are emerging as new tools in cultural diplomacy.

In South Korea, the Kansong Art and Culture Foundation planned to tokenize the National Treasure No. 70 Hunminjeongeum Haerye to raise funds for the foundation. The Kansong Art and Culture Foundation operates the country's first private museum, the Kansong Art Museum, which was founded in 1938. The 33-page book from the Joseon period details the proclamation of Hangeul, the Korean writing system, and the uses of the letters. Also named Memory of the World by UNESCO, the copy is recognized as an invaluable piece of cultural heritage that demonstrates why King Sejong of Joseon created the Korean writing system for humans (Yuna, 2021a). In late July 2021, the Kansong Foundation tokenized National Treasure No. 70 Hunminjeongeum Haerye to raise funds to operate the foundation. Thus, the book was tokenized as NFT and became the first national treasure to be traded on a blockchain platform (Yuna, 2021b).

UAE has prepared the first NFT stamps in the region to promote its national identity on the global platform. To commemorate the UAE's National Day 2021, Emirates Post Group pioneered the printing of postage stamps as the first company in the region to issue NFT stamps. Four different NFT stamps were issued to coincide with the country's Golden Jubilee 2021 celebration. Each of these four different NFT stamps carries a distinct design that focuses on the UAE national theme. UAE envisioned these innovative NFT stamps to have a digital twin on the blockchain and be sold as digital collectibles linked to their physical stamp counterpart (Office of Public and Cultural Diplomacy, 2021).

As it is understood, presenting the NFT version of a country's cultural heritage and promoting a country's national identity through NFT are important steps for cultural diplomacy in the digitalized and globalized world.

 

References

Berridge, G.R., Alan James (2003): A Dictionary of Diplomacy, Second Edition, New York: Palgrave Macmillan.

Nye, Joseph S., Jr. (2008): “Public Diplomacy and Soft Power”, The Annals of the American Academy of Political and Social Science, 616, March 2008, 94-109.

Nye, Joseph S., Jr. (2009): “Get Smart Combining Hard and Soft Power”, Foreign Affairs, Vol. 88, No. 4 (July/August 2009), Published by: Council on Foreign Relations, 160-163.

Office of Public and Cultural Diplomacy (2021): “Emirates Post unveils region’s first NFT Stamp”, 29 November 2021, UAE, https://opcd.ae/emirates-post-unveils-regions-first-nft-stamp/.

Yuna, Park (2021a): “Kansong Art and Culture Foundation to tokenize national treasure as NFT”, Jul 22, 2021, The Korea Herald, http://www.koreaherald.com/view.php?ud=20210722000897.

Yuna, Park (2021b): “Art Center Nabi, Kansong Foundation launches heritage NFT Project”,  Aug 7, 2021, The Korea Herald, http://www.koreaherald.com/view.php?ud=20210805000824.


Wednesday, February 2, 2022

Sustainable Diplomacy and Oikoumene

 Dr. ASLI VAROL


Diplomacy basically refers to the process of formal communication and negotiation between states. However, in formal relations between states, various groups in society such as religious communities cannot make their voices heard. Sustainable diplomacy exists to enable different groups to interact with the global community by participating in the diplomacy process.                     

Sustainable diplomacy was conceptualized by David Wellman. Sustainable diplomacy aims to enable religious communities to play an active role in foreign policy and diplomacy by bringing an ecological realism-centered perspective to religious communities. Wellman suggests using a new language in diplomacy alongside the state language. In addition, sustainable diplomacy expresses an “ecumenical” worldview by transcending the nation-state borders (Wellman, 2004). 

With the developments in information and communication technology, it is possible to create a world state where borders are eliminated, differences are accepted with tolerance, conflicts come to an end and ecological sensitivity is taken into account. So, Oikoumene can be a world that can actually be lived in. In recent years, especially the climate crisis and the COVID-19 pandemic have shown that all people may have to deal with the same problems at the same time and struggle together to survive. The COVID-19 pandemic, which first reported in the Chinese city of Wuhan, soon caused all people on our planet to unite around the same goal.  

The emergence of sustainable diplomacy dates back to the 20th century and its conceptualization to the 21st century. However, it is seen that there are practices in the sense of sustainable diplomacy in Byzantine diplomacy. The Byzantine Empire benefited from the power of religious propaganda and religious conversion to ensure the sustainability of its diplomatic relations. In this situation, it is seen that the religion factor was an effective means of persuasion in the imperial communication (Varol, 2021: 94). 

Wellman states in his book titled “Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations” that he deals with sustainable diplomacy in the context of examining the modern political relationship between Spain and Morocco (Wellman, 2004). This relationship has built bridges between political, religious, economic, racial, ecological and cultural differences. Therefore, Wellman states that the practice of sustainable diplomacy requires dialogue with multiple stakeholders. Because the work of negotiation, relationship building and conflict resolution through sustainable diplomacy should lead to many voices being heard (Wellman, 2010: 25). 

Sustainable diplomacy work should deal with both the oikos policy of its own country and the oikoumene, that is, the whole world. The actors who should be tasked with community building across transnational borders are members of and are shaped by both communities (Wellman, 2010: 41). 

The globalization of trade will require the circulation of the global currency in the near future.  Today’s cryptocurrency (virtual currency) can function as the currency of Oikoumene. In the future, national currencies will be replaced by a global currency. In fact, although the global currency seems new for today, the solidus of the Byzantine Empire became the first global currency by circulating in various states and regions around the world. 

Gregory states that the Byzantine gold coin solidus, or nomisma, which circulated beyond the borders of the Empire, was described as the "medieval" dollar. Solidus has not lost anything of its value for about 700 years. It is even known that the Arabian Caliphate used Byzantine money, called the bezant, instead of minting gold coins. Gregory also states that the solidus was also widely used in Europe and was respected by the kings of Northern Europe as a sign of their wealth and power (Gregory, 2020: 246). 

It is seen that national measures are insufficient in managing current global issues. Therefore, it is now necessary to provide global cooperation and take measures on a global scale. In this context, individuals should go beyond the boundaries of the oikos and participate in activities as members of the oikoumene.

 

  

References

 

Gregory, Timothy E.: Bizans Tarihi, Translation: Esra Ermert, Yapı Kredi, Istanbul, 2020.

 

Varol, Aslı: Bizans Diplomasisi: İmparatorluk İletişimi ve Stratejiler, Cinius, Istanbul, 2021.

 

Wellman, David Joseph: Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations, Palgrave MacMillan, New York, 2004.

 

Wellman, David Joseph: “The Promise of Sustainable Diplomacy: Refining the Praxis of Ecological Realism”, Sustainable Diplomacies, Ed. Costas M. Constantinou, James Der Derian, Palgrave MacMillan, New York, 2010, 25-45.

 

 


Virtual Cultural Diplomacy

Dr. ASLI VAROL Virtual reality technologies have provided the presentation of culture in the virtual environment. Thus, cultural elements cr...